The following table provides a comparison of the writings that tell us about King Arthur compared to the writings that tell us about Jesus. Before I researched this, my default assumption was that King Arthur was a mythical character, invented in the 15th Century. But I was wrong...
Approx. Date
|
Event
|
Source
|
Notes
|
Comparison
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465
|
Arthur Born
|
Ancient Welsh poems and sources below
|
This date approximate and estimated from various
historical cross-references
|
The year that Jesus was born is not known for
sure and is estimated from various historical cross-references.
|
489
|
A request made to the Britons, by the
Roman Emperor Anthemius, for help in battling the Visigoths. The British
responded by sending Riothamus, King of the Britons, along with
12,000 men to the aid of Rome.
|
Cassiodorus' “Gothic History”
|
Riothamus has been identified as the
historical original name for King Arthur, "king of the Brittones"
in the early 470's
|
The character referred to in the
Gospels by the Greek word “Jesus” is thought to have originally been named
Yeshua
|
490
|
An appeal to King Arthur, “a fair
minded and honourable ruler”, for justice for "an obscure and humble
person," who has suffered a wrong.
|
Letter from Sidonius Apollinaris (The
Bishop of Clermont-Ferrand) to Arthur
|
The wrongdoers, in this case, are
Bretons who are enticing the man's slaves away.
|
There is an
ancient letter allegedly written by Jesus, known as the “Letter to King
Abgar." However, this was not accepted as authentic by early church
authorities.
|
500
|
An account of a battle with the
Saxons, in which Arthur is mentioned.
“In Llongborth I saw the weapons,
Of men, and blood fast dropping, After the war cry, a fearful return. In Llongborth I saw Arthur's Heroes who cut with steel. The Emperor, ruler of our labour. In Llongborth Geraint was slain, a brave man from the region of Dyvnaint,” |
Elegy for Geraint
A Welsh Battle Poem |
The poem is not about Arthur – he is
mentioned in an incidental way.
|
This is the equivalent to what some
Christian Apologists refer to as “eye witness testimony” in the Gospels.
|
542
|
Arthur dies at the Battle of Camlann,
|
Annales Cambriae (derived from
contemporary accounts)
|
A Latin language chronicle “The
Annals of Wales” that begins in the year 447. Includes references to Arthur
and his enemy Mordred.
|
Again, this is the equivalent to what
some Christian Apologists refer to as “eye witness testimony” in the Gospels.
|
1190
|
The exhumation of Arthur’s body from
his grave at Glastonbury
|
Gerald of Wales, Archdeacon of
Brecon.
|
The eye witness account by the
archdeacon reads as follows:
“The memory of Arthur, that most
renowned King of the Britons, will endure for ever. In his own day he was a
munificent patron of the famous Abbey at Glastonbury, giving many donations
to the monks and always supporting them strongly, and he is highly praised in
their records.
More than any other place of worship
in his kingdom he loved the Church of the Blessed Mary, Mother of God, in
Glastonbury, and he fostered its interests with much greater loving care than
that of any of the others.
When he went out to fight, he had a
full-length portrait of the Blessed Virgin painted on the front of his
shield, so that in the heat of battle he
could always gaze upon Her; and whenever he was about to make contact with
the enemy he would kiss Her feet with great devoutness.
In our own lifetime Arthur's body was discovered at Glastonbury, although the legends had always encouraged us to believe that there was something otherworldly about his ending, that he had resisted death and had been spirited away to some far-distant spot. The body was hidden deep in the earth in a hollowed-out oak bole and between two stone pyramids which had been set up long ago in the churchyard there.
They carried it into the church with
every mark of honour and buried it decently there in a marble tomb. It had
been provided with most unusual indications which were, indeed, little short
of miraculous, for beneath it, and not on top, as would be the custom
nowadays, there was a stone slab, with a leaden cross attached to its under
side.
I have seen this cross myself and I
have traced the lettering which was cut into it on the side turned towards
the stone, instead of being on the outer side and immediately visible.
The inscription read as follows:
HERE IN THE ISLE OF AVALON LIES
BURIED THE RENOWNED KING ARTHUR, WITH GUINEVERE, HIS SECOND WIFE”
|
Again, this is the equivalent to what
some Christian Apologists refer to as “eye witness testimony” in the Gospels.
|
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